Results for 'Paul D. Hellmeier Op'

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  1.  2
    Der Intellekt ist nicht genug. Das proklische „unum in nobis“ bei Berthold von Moosburg.Paul D. Hellmeier Op - 2019 - Philosophisches Jahrbuch 126 (2):202-226.
    In his commentary on the Elementatio theologica of Proclus, Berthold von Moosburg claims that the Proclean supersapientia is superior to Aristotelian metaphysics because it has a cognitive principle that is superior to the intellect. This unum in nobis also establishes a cognitive habitus, which consists in the union with the divine. This article shows how Proclean science leads to deification and to what extent it is the expression and conscious realization of deification. Examining the relationship between the “one in us” (...)
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  2. Der "Lesemeister" ais "Lebemeister" : Spekulation und Praxis bel Meister Eckhart.O. P. Paul D. Hellmeier - 2019 - In Johannes Schaber & Martin Thurner (eds.), Philosophie und Mystik - Theorie oder Lebensform? Freiburg: Verlag Karl Alber.
     
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  3.  34
    Paul D. Hellmeier, Anima et Intellectus. Albertus Magnus und Thomas von Aquin über Seele und Intellekt des Menschen.Luca Gili - 2012 - Divus Thomas 115 (3).
  4.  9
    Philosophie und Mystik - Theorie oder Lebensform?Johannes Schaber & Martin Thurner (eds.) - 2019 - Freiburg: Verlag Karl Alber.
    In seinem Werk "Philosophie als Lebensform" vertritt Pierre Hadot (1922-2010) die These, dass die Philosophie bis zu Beginn der hochmittelalterlichen Scholastik nicht primar Wissenschaft mit Anspruch auf systematische Stimmigkeit und Objektivitat sei, sondern auf einen psychologisch-padagogischen Effekt fur die Lebenspraxis abziele: Die Philosophie der hellenistischen und romischen Epoche stellt sich als eine Lebensweise, eine Lebenskunst und eine Seinsweise dar. Es geht darum, das Sein des Menschen zu verwandeln und ihm zum Gluck zu verhelfen. Das fruhe Christentum sowie das mittelalterliche Monchtum (...)
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  5. Some Dogmatic Consequences of Paul F. Knitter’s Unitarian Theocentrism.Paul D. Molnar - 1991 - The Thomist 55 (3):449-495.
    In lieu of an abstract, here is a brief excerpt of the content:SOME DOGMATIC CONSEQUENCES OF PAUL F. KNITTER'S UNITARIAN THEOCENTRISM PAUL D. MOLNAR St. John's University Jamaica, New York EACTIONS TO Paul Knitter's No Other Nanie? vary from criticizing his "unitarian theocentrism" 1 and his sliding away from "creedal Chrisitology" 2 to unequivocail endorsement of his" less Christocentric approach to a theo1ogy of religions;" 3 this shows the challenge Knitter poses to current dogmatics. This 1arHcile w1ll (...)
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  6.  22
    Situations and Individuals.Paul D. Elbourne - 2005 - MIT Press.
    In Situations and Individuals, Paul Elbourne argues that the natural language expressions that have been taken to refer to individuals — pronouns, proper names, and definite descriptions — have a common syntax and semantics, roughly that of definite descriptions as construed in the tradition of Frege. In the course of his argument, Elbourne shows that proper names have previously undetected donkey anaphoric readings.This is contrary to previous theorizing and, if true, would undermine what philosophers call the direct reference theory (...)
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  7.  29
    How Category Selection Impacts Inference Reliability: Inheritance Inference From an Ecological Perspective.Paul D. Thorn & Gerhard Schurz - 2021 - Cognitive Science 45 (4):e12971.
    This article presents results from a simulation‐based study of inheritance inference, that is, inference from the typicality of a property among a “base” class to its typicality among a subclass of the class. The study aims to ascertain which kinds of inheritance inferences are reliable, with attention to the dependence of their reliability upon the type of environment in which inferences are made. For example, the study addresses whether inheritance inference is reliable in the case of “exceptional subclasses” (i.e., subclasses (...)
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  8.  50
    The brain's generation gap: Some human implications.Paul D. MacLean - 1973 - Zygon 8 (2):113-127.
  9. The joint aggregation of beliefs and degrees of belief.Paul D. Thorn - 2018 - Synthese 197 (12):5389-5409.
    The article proceeds upon the assumption that the beliefs and degrees of belief of rational agents satisfy a number of constraints, including: consistency and deductive closure for belief sets, conformity to the axioms of probability for degrees of belief, and the Lockean Thesis concerning the relationship between belief and degree of belief. Assuming that the beliefs and degrees of belief of both individuals and collectives satisfy the preceding three constraints, I discuss what further constraints may be imposed on the aggregation (...)
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  10. Defeasible Conditionalization.Paul D. Thorn - 2014 - Journal of Philosophical Logic 43 (2-3):283-302.
    The applicability of Bayesian conditionalization in setting one’s posterior probability for a proposition, α, is limited to cases where the value of a corresponding prior probability, PPRI(α|∧E), is available, where ∧E represents one’s complete body of evidence. In order to extend probability updating to cases where the prior probabilities needed for Bayesian conditionalization are unavailable, I introduce an inference schema, defeasible conditionalization, which allows one to update one’s personal probability in a proposition by conditioning on a proposition that represents a (...)
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  11. Political Engagement as Biblical Mandate.Paul D. Hanson - 2010
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  12. The People Called: The Growth of Community in the Bible.Paul D. Hanson - 1986
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  13.  44
    A Formal Solution to Reichenbach's Reference Class Problem.Paul D. Thorn - 2019 - Dialectica 73 (3):349-366.
  14. On the preference for more specific reference classes.Paul D. Thorn - 2017 - Synthese 194 (6):2025-2051.
    In attempting to form rational personal probabilities by direct inference, it is usually assumed that one should prefer frequency information concerning more specific reference classes. While the preceding assumption is intuitively plausible, little energy has been expended in explaining why it should be accepted. In the present article, I address this omission by showing that, among the principled policies that may be used in setting one’s personal probabilities, the policy of making direct inferences with a preference for frequency information for (...)
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  15.  29
    The stimulus-to-perception connection: a simulation study in the epistemology of perception.Paul D. Thorn - 2020 - Synthese 199 (1-2):551-578.
    The present paper introduces a simple framework for modeling the relationship between environmental states, perceptual states, and action. The framework represents situations where an agent’s perceptual state forms the basis for choosing an action, and what action the agent performs determines the agent’s payoff, as a function of the environmental conditions in which the action is performed. The framework is used as the basis for a simulation study of the sorts of correspondence between perceptual and environmental states that are important (...)
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  16.  31
    Reason, truth, and theology in pragmatist perspective.Paul D. Murray (ed.) - 2004 - Dudley, MA: Peeters.
    In this work Paul Murray explores which style of rationality is most appropriate to Christian theology in the contemporary pluralist, postfoundationalist, ...
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  17. Peirce and the Threat of Nominalism.Paul D. Forster - 1992 - Transactions of the Charles S. Peirce Society 28 (4):691.
     
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  18. Against Deductive Closure.Paul D. Thorn - 2017 - Theoria 83 (2):103-119.
    The present article illustrates a conflict between the claim that rational belief sets are closed under deductive consequences, and a very inclusive claim about the factors that are sufficient to determine whether it is rational to believe respective propositions. Inasmuch as it is implausible to hold that the factors listed here are insufficient to determine whether it is rational to believe respective propositions, we have good reason to deny that rational belief sets are closed under deductive consequences.
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  19. Two Problems of Direct Inference.Paul D. Thorn - 2012 - Erkenntnis 76 (3):299-318.
    The article begins by describing two longstanding problems associated with direct inference. One problem concerns the role of uninformative frequency statements in inferring probabilities by direct inference. A second problem concerns the role of frequency statements with gerrymandered reference classes. I show that past approaches to the problem associated with uninformative frequency statements yield the wrong conclusions in some cases. I propose a modification of Kyburg’s approach to the problem that yields the right conclusions. Past theories of direct inference have (...)
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  20.  7
    God and the Creative Imagination: Metaphor, Symbol, and Myth in Religion and Theology.Paul D. L. Avis - 1999 - Routledge.
    'A mere metaphor', 'only symbolic', 'just a myth' - these tell tale phrases reveal how figurative language has been cheapened and devalued in our modern and postmodern culture. In God and the Creative Imagination, Paul Avis argues the contrary: we see that actually, metaphor, symbol and myth, are the key to a real knowledge of God and the sacred. Avis examines what he calls an alternative tradition, stemming from the Romantic poets Blake, Wordsworth and Keats and drawing on the (...)
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  21. The brain and subjective experience: question of multilevel role of resonance.Paul D. MacLean - 1997 - Journal of Mind and Behavior 18 (2-3):247-268.
    Everything we experience and do as individuals is assumed to be a function of the nervous system. It is as though we were born with a total supply of algorithms for all given forms of psychic states and solutions for immediate or eventual actions. There is evidence that the forebrain is, so to speak, the central processor for psychic experience and psychologically directed behavior. Since information itself is immaterial, all forms of psychic experience represent immaterial emanations of the forebrain, including (...)
     
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  22.  58
    Can Jesus' divinity be recognized as 'definitive, authentic and essential' if it is grounded in election? Just how far did the later Barth historicize christology?Paul D. Molnar - 2010 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (1):40-81.
    This article explores Karl Barth's early and later understanding of the incarnation with a view toward answering two very important theological questions: did Barth so historicize his Christology in his doctrine of Reconciliation that he could no longer accept his own earlier view that “His Word would still be His Word apart from this becoming [incarnate], just as Father, Son and Holy Spirit would be none the less eternal God, if no world had been created”? Or did his earlier view (...)
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  23.  13
    Fragile Y Chromosomes.Paul D. Waters - 2017 - Bioessays 39 (11):1700142.
  24. Direct Inference from Imprecise Frequencies.Paul D. Thorn - 2017 - In Michela Massimi, Jan-Willem Romeijn & Gerhard Schurz (eds.), EPSA15 Selected Papers: The 5th conference of the European Philosophy of Science Association in Düsseldorf. Cham: Springer. pp. 347-358.
    It is well known that there are, at least, two sorts of cases where one should not prefer a direct inference based on a narrower reference class, in particular: cases where the narrower reference class is gerrymandered, and cases where one lacks an evidential basis for forming a precise-valued frequency judgment for the narrower reference class. I here propose (1) that the preceding exceptions exhaust the circumstances where one should not prefer direct inference based on a narrower reference class, and (...)
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  25. Frege's sinn und bedeutung.Paul D. Wienpahl - 1950 - Mind 59 (236):483-494.
    This article is concerned with frege's "sinn und bedeutung", As an examination of (1) a statement and analysis of frege's argument, And (2) specification and justification of a meaning of 'sense' which fits the data of frege's discussion and does not make 'sense' a subsistent entity. (staff).
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  26. Qualitative probabilistic inference under varied entropy levels.Paul D. Thorn & Gerhard Schurz - 2016 - Journal of Applied Logic 19 (2):87-101.
    In previous work, we studied four well known systems of qualitative probabilistic inference, and presented data from computer simulations in an attempt to illustrate the performance of the systems. These simulations evaluated the four systems in terms of their tendency to license inference to accurate and informative conclusions, given incomplete information about a randomly selected probability distribution. In our earlier work, the procedure used in generating the unknown probability distribution (representing the true stochastic state of the world) tended to yield (...)
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  27. The evolution of mutation rates: separating causes from consequences.Paul D. Sniegowski, Philip J. Gerrish, Toby Johnson & Aaron Shaver - 2000 - Bioessays 22 (12):1057-1066.
  28. A Utility Based Evaluation of Logico-probabilistic Systems.Paul D. Thorn & Gerhard Schurz - 2014 - Studia Logica 102 (4):867-890.
    Systems of logico-probabilistic (LP) reasoning characterize inference from conditional assertions interpreted as expressing high conditional probabilities. In the present article, we investigate four prominent LP systems (namely, systems O, P, Z, and QC) by means of computer simulations. The results reported here extend our previous work in this area, and evaluate the four systems in terms of the expected utility of the dispositions to act that derive from the conclusions that the systems license. In addition to conforming to the dominant (...)
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  29.  6
    Reality and Knowledge.Paul D. Numrich - 2008 - In Paul David Numrich (ed.), The boundaries of knowledge in Buddhism, Christianity, and science. Göttingen: Vandenhoeck & Ruprecht. pp. 15--9.
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  30. Undercutting defeat via reference properties of differing arity: a reply to Pust.Paul D. Thorn - 2011 - Analysis 71 (4):662-667.
    In a recent article, Joel Pust argued that direct inference based on reference properties of differing arity are incommensurable, and so direct inference cannot be used to resolve the Sleeping Beauty problem. After discussing the defects of Pust's argument, I offer reasons for thinking that direct inferences based on reference properties of differing arity are commensurable, and that we should prefer direct inferences based on logically stronger reference properties, regardless of arity.
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  31.  32
    Kant's Dialectic.Paul D. Guyer - 1976 - Philosophical Review 85 (2):274.
  32.  83
    Widening access while tightening control: Office-holding, marriages, and elite consolidation in early modern Poland.Paul D. Mclean - 2004 - Theory and Society 33 (2):167-212.
  33.  27
    The Benefits of Sensorimotor Knowledge: Body–Object Interaction Facilitates Semantic Processing.Paul D. Siakaluk, Penny M. Pexman, Christopher R. Sears, Kim Wilson, Keri Locheed & William J. Owen - 2008 - Cognitive Science 32 (3):591-605.
    This article examined the effects of body–object interaction (BOI) on semantic processing. BOI measures perceptions of the ease with which a human body can physically interact with a word's referent. In Experiment 1, BOI effects were examined in 2 semantic categorization tasks (SCT) in which participants decided if words are easily imageable. Responses were faster and more accurate for high BOI words (e.g., mask) than for low BOI words (e.g., ship). In Experiment 2, BOI effects were examined in a semantic (...)
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  34.  15
    How everyday sounds can trigger strong emotions: ASMR, misophonia and the feeling of wellbeing.Paul D. McGeoch & Romke Rouw - 2020 - Bioessays 42 (12):2000099.
    We propose that synesthetic cross‐activation between the primary auditory cortex and the anatomically adjacent insula may help explain two puzzling conditions—autonomous sensory meridian response (ASMR) and misophonia—in which quotidian sounds involuntarily trigger strong emotional responses. In ASMR the sounds engender relaxation, while in misophonia they trigger an aversive response. The insula both plays an important role in autonomic nervous system control and integrates multiple interoceptive maps representing the physiological state of the body to substantiate a dynamic representation of emotional wellbeing. (...)
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  35.  54
    Evidence for the activation of sensorimotor information during visual word recognition: The body–object interaction effect.Paul D. Siakaluk, Penny M. Pexman, Laura Aguilera, William J. Owen & Christopher R. Sears - 2008 - Cognition 106 (1):433-443.
  36.  20
    Hegel.Paul D. Eisenberg & Charles Taylor - 1977 - Noûs 11 (1):55.
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  37. Dynamic Transcendence.Paul D. Hanson - 1978
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  38. The Diversity of Scripture: A Theological Interpretation.Paul D. Hanson - 1982
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  39.  23
    A Note on Connected Coverings of the Plane.Paul D. Humke - 1978 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 24 (25-30):453-456.
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  40.  7
    Freedom of conscience: a Baptist/humanist dialogue.Paul D. Simmons (ed.) - 2000 - Amherst, N.Y.: Prometheus Books.
    At a historic dialogue convened at the University of Richmond, Virginia, Baptist and secular humanist scholars in theology, history, philosophy, and the social sciences, came together to define shared concerns and common values. The dialogue focused on major areas of concern: academic freedom; social, political, and religious tolerance; biblical scholarship; separation of church and state; the social agenda of the Christian Coalition and the Southern Baptist Convention; the danger of militant fundamentalism; freedom of conscience and the historic and current role (...)
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  41.  9
    The Artificial Heart: How Close are We, and Do We Want to Get There?Paul D. Simmons - 2001 - Journal of Law, Medicine and Ethics 29 (3-4):401-406.
    On July 2, 2001, a medical milestone was reached when Robert Tools received a total artificial heart implant at Jewish Hospital in Louisville, Kentucky. Tools was implanted with an AbioCor artificial heart, one of several brands of new-generation artificial hearts that has been approved by the U.S. Food and Drug Administration for clinical trial. The AbioCor heart was developed by Abiomed of Danvers, Massachusetts.Following the surgery, physicians were guardedly enthusiastic about the device and optimistic about the patient’s future. Tools, 59, (...)
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  42.  56
    Why subject naturalists need pragmatic genealogy.Paul D. G. Showler - 2021 - Synthese 199 (1-2):4313-4335.
    Huw Price’s subject naturalism has emerged as a leading pragmatist position within recent debates surrounding philosophical naturalism. Unlike orthodox views which tend to be guided by metaphysical questions about the “place” of, for instance, the mind, meaning, and morality within the natural world, subject naturalism focuses philosophical attention on language-users and the functions that certain concepts play within discursive practices. This paper considers two objections to subject naturalism and argues that they can be overcome by looking to the methodological insights (...)
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  43.  32
    Experimental parapsychology as a rejected science.Paul D. Allison - 1979 - In Roy Wallis (ed.), On the margins of science: the social construction of rejected knowledge. Keele: University of Keele. pp. 271--291.
  44.  50
    The Trouble with Pollock’s Principle of Agreement.Paul D. Thorn - 2007 - The Reasoner 1 (8):9-10.
  45. The Dawn of Apocalyptic. The Historical and Sociological Roots of Jewish Apocalyptic Eschatology.Paul D. Hanson & Peter R. Ackroyd - 1975
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  46.  10
    The desirability bias in predictions under aleatory and epistemic uncertainty.Paul D. Windschitl, Jane E. Miller, Inkyung Park, Shanon Rule, Ashley Clary & Andrew R. Smith - 2022 - Cognition 229 (C):105254.
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  47.  45
    Effects of Emotional Experience for Abstract Words in the Stroop Task.Paul D. Siakaluk, Nathan Knol & Penny M. Pexman - 2014 - Cognitive Science 38 (8):1698-1717.
    In this study, we examined the effects of emotional experience, a relatively new dimension of emotional knowledge that gauges the ease with which words evoke emotional experience, on abstract word processing in the Stroop task. In order to test the context-dependency of these effects, we accentuated the saliency of this dimension in Experiment 1A by blocking the stimuli such that one block consisted of the stimuli with the highest emotional experience ratings and the other block consisted of the stimuli with (...)
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  48.  63
    Induction by Direct Inference Meets the Goodman Problem.Paul D. Thorn - 2018 - Kriterion - Journal of Philosophy 32 (2):1-24.
    I here aim to show that a particular approach to the problem of induction, which I will call “induction by direct inference”, comfortably handles Goodman’s problem of induction. I begin the article by describing induction by direct inference. After introducing induction by direct inference, I briefly introduce the Goodman problem, and explain why it is, prima facie, an obstacle to the proposed approach. I then show how one may address the Goodman problem, assuming one adopts induction by direct inference as (...)
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  49.  23
    Risk it? Direct and collateral impacts of peers' verbal expressions about hazard likelihoods.Paul D. Windschitl, Andrew R. Smith, Aaron M. Scherer & Jerry Suls - 2017 - Thinking and Reasoning 23 (3):259-291.
    When people encounter potential hazards, their expectations and behaviours can be shaped by a variety of factors including other people's expressions of verbal likelihood. What is the impact of such expressions when a person also has numeric likelihood estimates from the same source? Two studies used a new task involving an abstract virtual environment in which people learned about and reacted to novel hazards. Verbal expressions attributed to peers influenced participants’ behaviour toward hazards even when numeric estimates were also available. (...)
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  50.  97
    Duties to oneself and the concept of morality.Paul D. Eisenberg - 1968 - Inquiry: An Interdisciplinary Journal of Philosophy 11 (1-4):129 – 154.
    Why is it that most among the relatively few moral philosophers since Kant who, like J. S. Mill, have discussed the question whether there can be moral duties to oneself, have answered it negatively? One reason is that those philosophers have supposed that all moral action must be, inter alia, social; and they may have thought so because of their commitment to what is here called a 'corporationist' moral view. But such a conception of morality as social is objectionable because (...)
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